by Connor O'Keefe

Here is Francis Fukuyama (of "End of History" fame), a core node in the Stanford censorship network, agreeing w Kate Starbird that "the level playing field & "marketplace of ideas" are "18th-century notions" that should be eschewed & plotting how to end-run the First Amendment. https://t.co/hWaiSarua0 pic.twitter.com/QCUcMf3TgC

— Mike Benz (@MikeBenzCyber) December 20, 2023

Fukuyama then reflects on how a censorship regime could be enacted in the United States.

But the question then becomes, how do you actually regulate content that you think is noxious, harmful, and the like—and do it in a way that's consistent with the First Amendment? Now, I think you can push the boundaries a bit because the First Amendment does not allow you to say anything you want. But among liberal democracies, our First Amendment law is among the most expansive of any developed democracy.

And you could imagine a future world in which we kind of pull that back and we say no, we’re going to have a law closer to that of Germany where we can designate - the government can designate something as hate speech and then prevent the dissemination of that. But the question then is, politically, how are you going to get there?

Putting aside the fact that the censorship regime Fukuyama is talking about is already here, it’s important to consider the admission behind his words.

Francis Fukuyama is often associated with the neoconservative movement. And that’s for good reason. He was active in the neoconservative Project for a New American Century and helped lead the push for the 2003 invasion of Iraq. But he later turned against the war and renounced neoconservatism, so he can perhaps better be understood as an intellectual proxy for the Washington establishment.

Fukuyama is best known for his 1992 book The End of History and the Last Man. The book argues that liberal democracy represents the endpoint of humanity’s ideological evolution and the final form of government because of its defeat of fascism and socialism and its supposed lack of inner contradictions.